I remember my first Pow-Wow and how the music of the drums seemed to keep beat with my heart and soul. At first I felt embarrassed and was unsure whether I could perform the Native dances or would look foolish. It is certainly normal to not be confident, but it is not until you join the circle of dance that your best comes out. … Dont Just Sit There –Dance »»
''I'm still writing my speech. In the past, when we were in appeals for three years, I addressed USET on the progress of our recognition during each phase and how long it took us. I told the history of our tribe and the content of our petition, and I'll reiterate that, and then ask for the continuing support of the USET tribes of our acknowledgement and our efforts to go forward,'' Flowers said.
USET passed a resolution of support for the Eastern Pequot Tribal Nation in June 2005 after the Interior Board of Indian Appeals vacated the tribe's acknowledgement and sent it back to the BIA for ''further work and reconsideration.''
The resolution states, in part, that the state of Connecticut and other opponents ''appear driven not by concerns about compliance with the recognition regulations, but instead by a desire to stop the expansion of Indian gaming and prohibit future acquisition of federal trust land in Connecticut to ensure that the EPTN can never bring a claim for land against the state.''
The USET resolution ''insist(s) that the BIA uphold its final decision made on June 24, 2004, that recognized the Eastern Pequot Tribal Nation federal acknowledgment and not allow a state to set a new precedence for voiding a final federal decision.''
The Eastern Pequots' reversal was also swept up in a powerful opposition to the STN's federal acknowledgement that involved a politically connected Washington lobbyist. The Schaghticokes' federal recognition was rescinded on the same day as that of the Eastern Pequots'.
Under a court-ordered schedule, the STN filed an administrative appeal of the reversal within 120 days, and awaits a federal judge's decision to take up the case.
The IBIA declined to accept an appeal filed by the Eastern Pequots in January.
The tribe has seven years to file an appeal, Flowers said. ''We're doing our groundwork and reassessing. Meanwhile, the tribal council meets regularly and we meet every month with the membership. We're still moving forward. So it's business as usual,'' Flowers said.
Article from Indian Country Today by Gale Courey Toensing
To the Apaches, Geronimo embodied the very essence of the Apache values, aggressiveness, and courage in the face of difficulty. These qualities inspired fear in the settlers of Arizona and New Mexico. The Chiricahuas were mostly migratory following the seasons, hunting and farming. When food was scarce, it was the custom to raid neighboring tribes. Raids and vengeance were an honorable way of life among the tribes of this region.
By the time American settlers began arriving in the area, the Spanish had become entrenched in the area. They were always looking for Indian slaves and Christian converts. One of the most pivotal moments in Geronimo's life was in 1858 when he returned home from a trading excursion into Mexico. He found his wife, his mother and his three young children murdered by Spanish troops from Mexico. This reportedly caused him to have such a hatred of the whites that he vowed to kill as many as he could. From that day on he took every opportunity he could to terrorize Mexican settlements and soon after this incident he received his power, which came to him in visions. Geronimo was never a chief, but a medicine man, a seer and a spiritual and intellectual leader both in and out of battle. The Apache chiefs depended on his wisdom.
When the Chiricahua were forcibly removed (1876) to arid land at San Carlos, in eastern Arizona, Geronimo fled with a band of followers into Mexico. He was soon arrested and returned to the new reservation. For the remainder of the 1870s, he and Juh led a quiet life on the reservation, but with the slaying of an Apache prophet in 1881, they returned to full-time activities from a secret camp in the Sierra Madre Mountains.
In 1875 all Apaches west of the Rio Grande were ordered to the San Carlos Reservation. Geronimo escaped from the reservation three times and although he surrendered, he always managed to avoid capture. In 1876, the U.S. Army tried to move the Chiricahuas onto a reservation, but Geronimo fled to Mexico eluding the troops for over a decade. Sensationalized press reports exaggerated Geronimo's activities, making him the most feared and infamous Apache. The last few months of the campaign required over 5,000 soldiers, one-quarter of the entire Army, and 500 scouts, and perhaps up to 3,000 Mexican soldiers to track down Geronimo and his band.
In May 1882, Apache scouts working for the U.S. army surprised Geronimo in his mountain sanctuary, and he agreed to return with his people to the reservation. After a year of farming, the sudden arrest and imprisonment of the Apache warrior Ka-ya-ten-nae, together with rumors of impending trials and hangings, prompted Geronimo to flee on May 17, 1885, with 35 warriors and 109 women, children and youths. In January 1886, Apache scouts penetrated Juh's seemingly impregnable hideout. This action induced Geronimo to surrender (Mar. 25, 1886) to Gen. George CROOK. Geronimo later fled but finally surrendered to Gen. Nelson MILES on Sept. 4, 1886. The government breached its agreement and transported Geronimo and nearly 450 Apache men, women, and children to Florida for confinement in Forts Marion and Pickens. In 1894 they were removed to Fort Sill in Oklahoma. Geronimo became a rancher, appeared (1904) at the Louisiana Purchase Exposition in St. Louis, sold Geronimo souvenirs, and rode in President Theodore Roosevelt's 1905 inaugural parade.
Geronimo's final surrender in 1886 was the last significant Indian guerrilla action in the United States. At the end, his group consisted of only 16 warriors, 12 women, and 6 children. Upon their surrender, Geronimo and over 300 of his fellow Chiricahuas were shipped to Fort Marion, Florida. One year later many of them were relocated to the Mt. Vernon barracks in Alabama, where about one quarter died from tuberculosis and other diseases. Geronimo died on Feb. 17, 1909, a prisoner of war, unable to return to his homeland. He was buried in the Apache cemetery at Fort Sill, Oklahoma.Article compiled by: Glenn Welker
Last Updated: August 12, 2004
Geronimo the Apache leader died in 1909 and to this day there is controversy over his remains.