Home
|
Welcome to Black Red Roots.org! |
Many people believe racial and ethnic groups in North America have always lived as separately as they do now. However, segregation was neither practical nor preferable when people who were not native to this continent began arriving here. Europeans needed Indians as guides, trade partners and military allies. They needed Africans to tend their crops and to build an infrastructure.
Later, as the new American government began to thrive, laws were drafted to protect the land and property the colonists had acquired. These laws strengthened the powers of slave owners, limited the rights of free Africans and barred most Indian rights altogether. Today, black, white and red Americans still feel the aftershock of those laws. Read more... |
|
“Looking for Community… Be a part of the Black Red Roots Community” JOIN NOW !!! |
|
Newsflash |
|
The Declaration of Independence (1776) contains Jefferson's noble statement of the rights of mankind thus became a beacon for future generations, not only in the United States but throughout the world. One need not ignore the fact that Jefferson had to temporize, for American society in the eighteenth century did not treat all people equally. Native Americans, people without property, women and especially black slaves were considered neither equal nor endowed with rights. But the statement became the goal, the ideal, and it would be the standard against which future American society would be -- and still is -- judged. |
|
|
Thursday, 15 June 2006 |
|
The Lakota are closely related to the western Dakota of Minnesota. After their adoption of the horse in the early 18th century, the Lakota became part of the Great Plains culture with their eventual Algonkin-speaking allies, the Tsitsistas (Cheyenne), living in the northern Great Plains. Their society centered on the buffalo hunt with the horse. There were 20,000 Lakota in the mid-18th century. The number has now increased to about 70,000, of whom about 20,500 still speak their ancestral language. After 1720, the Lakota branch of the Seven Council Fires split into two elements, the Saone who moved to the Lake Traverse area on the South Dakota-North Dakota-Minnesota border, and the Oglala-Brulé who occupied the James River Valley. By about 1750, however, the Saone had moved to the east bank of the Missouri, followed 10 years later by the Oglala and Brulé (Sicangu). The large and powerful Arikara, Mandan, and Hidatsa villages had prevented the Lakota from crossing the Missouri for an extended period, but when smallpox and other diseases nearly destroyed these tribes, the way was open for the first Lakota to cross the Missouri into the drier, short-grass prairies of the High Plains. These Saone, well-mounted and increasingly confident, spread out quickly. In 1765, an Saone exploring and raiding party led by Chief Standing Bear discovered the Black Hills (which they called the Paha Sapa). Just a decade later, in 1775, the Oglala and Brulé also crossed the river, following the great smallpox epidemic of 1772-1780, which destroyed 3/4 of the population of the Missouri Valley populations. In 1776, they defeated the Cheyenne as the Cheyenne had earlier defeated the Kiowa, and gained control of the land which became the center of the Lakota universe. |
|
Read more...
|
|
|
Wednesday, 14 June 2006 |
|
The Melungeons were "a people who almost certainly intermarried with Powhatans, Pamunkeys, Creeks, Catawbas, Yuchis, and Cherokees" states, Dr. N. Brent Kennedy. If you have been researching your family in the Cumberland Plateau of Virginia, Kentucky, North Carolina, West Virginia, and Tennessee during the early migration years, you may be able to find them through a connection to this group of people who are only now being researched with unbiased eyes --the Melungeons. Described as as being "dark-skinned, reddish-brown complexioned people with very distinctive physiological characteristics, called ethnic markers. These ethnic markers seem to be passed on through the lines of some Melungeon descendants. The ethnic markers are a bump on the back of the head of some descendants, that is located at mid-line, just above the juncture with the neck. It is about the size and shape of half a golf ball or smaller. If you cannot find the bump, check to see if you, like some descendants, have a ridge, located at the base of the head where it joins the neck. This ridge is an enlargement of the base of the skull. To find the ridge, place your finger at the base of your neck where it joins your shoulders, and on the center line of your spine. Run your fingers straight up your neck toward your head. If you have a ridge, it will stop your fingers from going on up and across your head. |
|
Read more...
|
|
|
Monday, 12 June 2006 |
The word Apache is believed to be derived from a Zuni word meaning "enemy". The Apache Indians are divided into six sub-tribes Bedonkohe....Be-don-ko-he Chieahen....Chi-e-a-hen Chihenne....Chi-hen-ne, (Ojo Caliente), (Hot Springs) Apaches Chokonen....Cho-kon-en, Chiricahua Apache Nedni....Nendi White Mountain Apache
The Apache people (including the Navajo) came from the Far North to settle the Plains and Southwest around A.D. 850. They settled in three desert regions, the Great Basin, the Sonoran, and the Chihuachuan. The Navajo are not part of the Apache nation. They are their own honored nation. They only share the Athabscan language with the Apache. The Apache speak the Athabscan language, which originated in their former homeland of northwestern Canada |
|
Read more...
|
|
|
Saturday, 10 June 2006 |
|
Chickasaw Fry Bread - 2 cups sifted flour
- 1/2 tsp. salt
- 4 tsp. baking powder
- 1 egg
- 1/2 cup warm milk
Stir first three ingredigents then stir in the beaten egg. Add milk to make the dough soft. Roll it out on floured bread board, knead lightly. Roll dough out to 1/2 inch thick. Cut into strips 2 X 3 inches and slit the center. Drop into hot cooking oil and brown on both sides. Serve hot. Creek Fry Bread - 2 cups flour
- 1 cup buttermilk
- 1 tbsp. baking powder
- 1/4 tsp. salt
Sift flour,salt and baking powder then add milk and more flour to make dough stiff. Roll out onto floured bread board and cut into 4 X 4 squares with a slit in the center. Fry in hot cooking oil until golden brown. Drain on plate with paper towels. |
|
Read more...
|
|
|
Saturday, 10 June 2006 |
|
The Seven Clans - Bird Clan - Their color is Purple, and their wood is Maple
- Blue Clan -Their color is Blue and their wood is Ash
- Deer Clan - Their color is Brown and their wood is Oak
- Paint Clan - Their color is White, and their wood is Locust
- Twister Clan - Their color is Yellow and their wood is Beech
- Wild Potato Clan - Their color is Green and their wood is Birch
- Wolf Clan - Their color is Red and their wood is Hickory
The Cherokee clans were based on a matrilineal system traced through the mother's ancestral line. - Bird Clan, they were messengers and also very skilled in using blowguns for bird hunting. Eagle feathers were presented by them to other members of the tribe because they were only ones able to collect them. They were the keepers of the birds.
|
|
Read more...
|
|
|
Saturday, 10 June 2006 |
|
The Native American Nations, Tribes, and Bands located in North America are generally described by their regional locations. Information for all North American Native American Indians and their regional locations are as follows: Northeast Abenaki, Algonkin, Beothuk, Delaware, Erie, Fox, Huron, Illinois, Iroquois, Kickapoo, Mahican, Mascouten, Massachuset, Mattabesic, Menominee, Metoac, Miami, Micmac, Mohegan, Montagnais, Narragansett, Nauset, Neutrals, Niantic, Nipissing, Nipmuc, Ojibwe, Ottawa, Pennacook, Pequot, Pocumtuck, Potawatomi, Sauk, Shawnee, Susquehannock, Tionontati, Wampanoag, Wappinger, Wenro, Winnebago. Southeast Acolapissa, Asis, Alibamu, Apalachee, Atakapa, Bayougoula, Biloxi, Calusa, Catawba, Chakchiuma, Cherokee, Chesapeake Algonquin, Chickasaw, Chitamacha, Choctaw, Coushatta, Creek, Cusabo, Gaucata, Guale, Hitchiti, Houma, Jeags, Karankawa, Lumbee, Miccosukee, Mobile, Napochi, Nappissa, Natchez, Ofo, Powhatan, Quapaw, Seminole, Southeastern Siouan, Tekesta, Tidewater Algonquin, Timucua, Tunica, Tuscarora, Yamasee, Yuchi. |
|
Read more...
|
|
|
Thursday, 08 June 2006 |
|
The paths of Africans and American Indian tribes have crossed from the 1600’s to the 1800’s in varying degrees ranging from simple cohabitation to the forming of individual tribes. African and Native American interaction began even before Europeans brought African slaves to the Americas. Free Africans reached the shores of the American continent as traders and settlers long before Europeans arrived. In 1975, 2 Negroid skeletons were found in the U.S. Virgin Islands. One wore a pre-Columbian Indian wrist band. They were found in layers dated to about A.D. 1250. In 1974, Polish craniologists revealed that no fewer than 13.5% of the skeletons from the pre-Columbian Olmec cemetery of Tlatilco were Negroid.1 Later, when African slaves were brought to the Americas, they mixed with indigenous peoples from North America to South America. In the early days of slavery, indigenous peoples of the Americas and Africans were enslaved together. Sometimes, African slaves escaped to Native American villages on various parts of the American continent. Article by: Alexander James, written September 2005 |
|
Read more...
|
|
| | << Start < Prev 1 2 3 4 5 6 7 8 Next > End >>
| | Results 120 - 136 of 136 |
|