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Welcome to Black Red Roots.org!
Many people believe racial and ethnic groups in North America have always lived as separately as they do now. However, segregation was neither practical nor preferable when people who were not native to this continent began arriving here. Europeans needed Indians as guides, trade partners and military allies. They needed Africans to tend their crops and to build an infrastructure.

Later, as the new American government began to thrive, laws were drafted to protect the land and property the colonists had acquired. These laws strengthened the powers of slave owners, limited the rights of free Africans and barred most Indian rights altogether. Today, black, white and red Americans still feel the aftershock of those laws.
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Newsflash

The Cherokee Female Seminary, one of the first boarding schools for Native Americans, was not created by the federal government, but was founded in 1851 by the Cherokee National Council of Oklahoma. Students at the Cherokee Female Seminary took courses in Latin, French, trigonometry, political economy, and literary criticism, a curriculum that precluded any discussion of Cherokee culture or language. Pupils staged dramatic productions, held music recitals and published their own newsletter. But their graduation rate proved almost non-existent, and color and class hierarchies existed with lighter-peers referring to themselves as "progressive" Cherokees. Still this institution helped shape an acculturated Cherokee identity in which young graduates "became educators, businesswomen, physicians, stock raisers, and prominent social workers. Responding to tribal criticisms that the seminary students were ill prepared to take their places as farmers’ wives, the curriculum shifted by 1905 to include classes in "domestic science" with cooking and cleaning predominately featured. For fifty years, more than 3,000 young women had attended the Cherokee Female Seminary, and their lives there "helped to strengthen their identities as Cherokees although there were differences in opinion as to what a Cherokee really was," according to historian Devon Mihesuah. The old female seminary building still stands on the campus of Northeastern State University in Oklahoma

 


FIRST NATIONS HISTORY (D)
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Friday, 04 August 2006

Delaware 

The name "Delaware" was given to the people who lived along the Delaware River, and the river in turn was named after Lord de la Warr, the governor of the Jamestown colony. The name Delaware later came to be applied to almost all Lenape people. In the language, which belongs to the Algonquian language family, the Delaware call themselves LENAPE (len-NAH-pay) which means something like "The People." The Delaware ancestors were among the first Indians to come in contact with the Europeans (Dutch, English, & Swedish) in the early 1600s. The Delaware were called the "Grandfather" tribe because they were respected by other tribes as peacemakers since they often served to settle disputes among rival tribes. The Delaware were also known for their fierceness and tenacity as warriors when they had to fight, however, they preferred to choose a path of peace with the Europeans and other tribes.

 
FIRST NATIONS HISTORY (C)
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Wednesday, 02 August 2006

Catawba 

Catawba warriors had a fearsome reputation and an appearance to match: ponytail hairstyle with a distinctive war paint pattern of one eye in a black circle, the other in a white circle and remainder of the face painted black. Coupled with their flattened foreheads, some of their enemies must have died from sheer fright. 

Chickasaw 

Although generally the least known of the Five Civilized Tribes (Chickasaw, Cherokee, Choctaw, Creek, Seminole), no other tribe played a more significant role in Britain's victory over France for control of North America.

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FIRST NATIONS HISTORY (B)
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Tuesday, 01 August 2006

Bayougoula 

Dogs were the only animal domesticated by Native Americans before the horse, but the Bayougoula in 1699 kept small flocks of turkeys. The tribes of the lower Mississippi were also unique in that tribal territories were well defined. Decorated with fish heads and bear bones, a large red post near the mouth of the Red River marked the boundary between the Bayougoula and the Houma just to the north. Translated into French, the location of this "Red Post" became known as Baton Rouge, the present-day capital of Louisiana. 

Beothuk 

One thing that is known about the Beothuk was their love of the color red. While the use of red ocre was common among Native Americans, no other tribe used it as extensively as the Beothuk. They literally covered everything - their bodies, faces, hair, clothing, personal possessions, and tools - with a red paint made from powdered ochre mixed with either fish oil or animal grease. It was also employed in burials. The reasons are unknown, but speculation has ranged from their religion (about which we know very little) to protection from insects. The practice was so excessive, even the Micmac referred to them as the Red Indians, and it is believed the term "redskin" used for Native Americans probably originated from early contacts between European fishermen and Beothuk.

 
Indians and the Revolutionary War
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Friday, 28 July 2006

During the American Revolutionary War, the newly proclaimed United States competed with the British for the allegiance of Native American nations east of the Mississippi River. Most Native Americans who joined the struggle sided with the British, hoping to use the war to halt further colonial expansion onto Native American land. Many native communities were divided over which side to support in the war. For the Iroquois Confederacy, the American Revolution resulted in civil war. Cherokees split into a neutral (or pro-American) faction and the anti-American Chickamaugas, led by Dragging Canoe.

Frontier warfare during the American Revolution was particularly brutal, and numerous atrocities were committed on both sides. Noncombatants of both races suffered greatly during the war, and villages and food supplies were frequently destroyed during military expeditions. The largest of these expeditions was the Sullivan Expedition of 1779, which destroyed more than 40 Iroquois villages in order to neutralize Iroquois raids in upstate New York. The expedition failed to have the desired effect: Native American activity became even more determined. 

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Indian Removal and Reservations
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Friday, 28 July 2006

In the 19th century, the incessant Westward expansion of the United States incrementally compelled large numbers of Native Americans to resettle further west, sometimes by force, almost always reluctantly. Under President Andrew Jackson, Congress passed the Indian Removal Act of 1830, which authorized the President to conduct treaties to exchange Native American land east of the Mississippi River for lands west of the river. As many as 100,000 Native Americans eventually relocated in the West as a result of this Indian Removal policy. In theory, relocation was supposed to be voluntary (and many Native Americans did remain in the East), but in practice great pressure was put on Native American leaders to sign removal treaties. Arguably the most egregious violation of the stated intention of the removal policy was the Treaty of New Echota, which was signed by a dissident faction of Cherokees, but not the elected leadership. The treaty was brutally enforced by President Martin Van Buren, which resulted in the deaths of an estimated 4,000 Cherokees (mostly from disease) on the Trail of Tears.

Conflicts, generally known as "Indian Wars", broke out between U.S. forces and many different tribes. U.S. government authorities entered numerous treaties during this period, but later abrogated many for various reasons. Well-known military engagements include the Native American victory at the Battle of Little Bighorn in 1876, and the massacre of Native Americans at Wounded Knee in 1890. On January 31, 1876, the United States government ordered all remaining Native Americans to move into reservations or reserves. This, together with the near-extinction of the American Bison that many tribes had lived on, set about the downturn of Prairie Culture that had developed around the use of the horse for hunting, travel and trading.

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Recipe of the Week: Navajo -style Rice
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Thursday, 27 July 2006

Navajo-style Rice

 

Tribal Affiliation: Navajo

 

 Origin of Recipe: Offered by Brenda Draper
 
Ingredients
  • 4 cups white long grain rice
  • 4 strips of uncooked bacon, sliced in 1/4" strips
  • 1 green bell pepper, diced
  • 1 small yellow onion, diced
  • 1 8 oz. can tomato sauce
  • 7 cups cold water
  • salt and pepper to taste
 
Directions

1. Sauté the bacon over medium heat in a large skillet;

adding the bell peppers and onions when the bacon is

almost cooked.

2. Sauté, add the rice, stir frequently to prevent from

over browning.

3. When rice is slightly browned, add the tomato sauce and water.

4. Let come to a boil, cover and simmer on low for 30 -35 minutes

(The time varies according to region and elevation.)


Note: You can add a can of stewed tomatoes, diced green chili,

jalapenos, or substitute the bacon with ground beef, using about

a pound. Just remember to drain the fat before you add the rice

and continue with the cooking.
 
The "Crow" Native Americans
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Friday, 21 July 2006

Crow (people), Native American tribe of the Siouan language family. They originally lived in permanent agricultural villages along the upper Missouri River together with the Hidatsa. In the 18th century the Crow moved westward to the Yellowstone River area of the Rockies. There they adopted the buffalo-dependent Great Plains culture, becoming mounted hunters. The Crow, call themselves Absoraka ("bird people"). They became famous as warriors and also as scouts for the U.S. Army against their enemies. In 1868 the Crow moved to a reservation in Montana comprising a portion of their former territory; many still live there today. In 1990, 8,588 people in the United States claimed Crow ancestry.

The present-day Crow Indian Reservation stretches about 70 miles east to west and about 50 miles north to south, its southern extremity along the Montana-Wyoming border. The smaller Northern Cheyenne Indian Reservation sits to the east and abuts the Crow lands.

 
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