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Wednesday, 24 August 2011 |
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TURQUOISE TREASURERS
Contact:
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Great turquoise jewelry in our Grab-bag selections!
You select the grab-bag type (i.e. bracelet, necklace, earrings) and we will select and grab you the turquoise jewelry for these low prices.
Turquoise jewelry for one price: Bracelets - $20 each Necklaces - $10 each Earrings - $10 each
Photos of the grab-bag jewelry:
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Tuesday, 07 December 2010 |
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Ever wonder what Native American men and women wore for clothing, shoes, headwear, and other garments? You can see drawings of their clothing based on their tribe and region in which they lived in the United States. Below is an example and you can SEE MORE NATIVE AMERICAN CLOTHES AT: http://www.nativetech.org/clothing/regions/regions.html Southeast Region  |
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Tuesday, 20 April 2010 |
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2010 CENSUS – DID YOU KNOW… The first person listed on the Census form will determine if this is an Indian household. If you have persons of several races living in the same household please list the Indian person first, as this will determine the race of the household. |
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Wednesday, 27 May 2009 |
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To Learn Cherokee Language and Writing use the White Dove’s Cherokee Dictionary: See: http://www.geocities.com/sunsetstrip/stadium/7075/cherokee/cpicsModern/eng-cher.html |
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Tuesday, 05 May 2009 |
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SCARVES 4 LIFE DAY Remember those who have lost the battle! On June 27, 1993, my son Clyde Matthew Carr lost his three-year 8-month battle to Leukemia. I have also lost several family members to other forms of cancer. Researchers work hard to find the cause and the cure. Not only do I want my son remembered, not only do I want others remembered, but I would like to be a part of the cure. I am establishing a “Scarves 4 Life” day to be celebrated on June 27th. The scarves sell for $10.00 each. While orange is the color that represents Leukemia and pink for Breast Cancer, many other colors represent other cancers. Five of the $10.00 will go to the research of the particular color scarf sold. The Clyde Matthew Carr Scholarship/Benevolence Fund also contributes to the research for the cure(s) of cancers. One of the catalyst of wearing a scarf on June 27th is that it should be warm that day and someone should ask, “Why are you wearing a scarf?” That gives opportunity to talk about your loved one and educate someone. If you have any questions/concerns, or would like to purchase a scarf, please email me at
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and put Scarves for Life in the refernce line. You may also request information on the colors of cancer awareness. Fact sheets are also available. |
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Friday, 01 May 2009 |
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First Lady, Michelle Obama visited the Department of the Interior on February 9 and addressed the employees in the building. "For those of you focused on meeting the federal government's obligations to the Native Americans," she said, "understand that you have a wonderful partner in the White House right now. Barack has pledged to honor the unique government-to-government relationship between tribes and the federal government. And he'll soon appoint a policy advisor to his senior White House staff to work with tribes and across the government on these issues such as sovereignty, health care, education -- all central to the well-being of Native American families and the prosperity of tribes all across this country." Watch or read Michelle Obama's speech at the Department of the Interior. Reference: Manataka- May 2009 |
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Friday, 17 April 2009 |
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PRESS RELEASEBOOK: “The Story of Mary and Eleanor: Rivers to Cross” AUTHOR: Dr. Esther M. Pearson PRE-SALES INQUIRES:
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The book, “The Story of Mary and Eleanor: Rivers to Cross”, focuses on the life, accomplishments, friendship and relationship of the great historic, African American Educator and Women’s Right’s Advocate, Mary McLeod Bethune and the Human and Women’s Rights Advocate, First Lady, Eleanor Roosevelt. These two very different women nurtured a relationship built upon their interdependency. Each needed to help the other for each of their missions in life to be realized. It was through Mary’s relationship with Eleanor that both saw their differences but also embraced their similarities. Their relationship promoted racial equality, human rights, and women’s rights. As Eleanor Roosevelt traveled the nation as the 32nd First Lady she became aware of the role of education in building a person’s self-esteem and leadership qualities. It was this awareness that connected Eleanor Roosevelt and Mary McLeod Bethune in a symbiotic relationship. Both women were determined to insure the Negro had educational opportunities. Both knew that this was in the best interest of the country. Lastly, both knew that working together they could make a difference in the present that would have great and lasting effects in the future. Each of these women, Mary McLeod Bethune and Eleanor Roosevelt, were special women and each had “Rivers to Cross” in their lives to bring them to the point of prominence, importance to all women, and making pivotal changes to the country that they loved and also sought its best for all its people. Each woman had a story to tell, a journey to travel, and a river to cross.
To order copies of this book, contact: Xlibris Corporation 1-888-795-4274 www.Xlibris.com
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Saturday, 14 February 2009 |
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"We Shall Remain" is a PBS Series on the Native American History previewing in April 2009. We Shall Remain is a groundbreaking mini-series and provocative multi-media project that establishes Native history as an essential part of American history. Five 90-minute documentaries spanning three hundred years tell the story of pivotal moments in U.S. history from the Native American perspective. See: http://www.pbs.org/wgbh/amex/weshallremain/native_now/ |
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Thursday, 12 February 2009 |
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What is the Dawes Roll, and who was registered on it? Congressman Henry Dawes was a big advocate of property ownership and he asserted that it was a necessary component of civilized life. The rest of Congress agreed, and in 1887 they enacted into law the Dawes Act. The Act stated that the United States government would provide for the allotment of lands in Indian Reservations. The Cherokee Nation was divided into thousands of small pieces of land, which would be distributed among the Cherokee people. On the surface the act was an attempt to assimilate the Native people into white society, in itself a less than admirable cause, but in reality the Dawes Act did far more than Anglicize the Native Americans. The Act allowed for widespread fraud by government officials and legally stripped Native Americans of much of their land by allowing land not allotted to be opened to settlers. The Dawes Roll was the official roll of the Dawes Act and was open from 1899-1906. In order to receive a parcel of land Cherokees had to sign the rolls. In order to sign the rolls a Cherokee had to have a permanent residence in the Cherokee Nation and have appeared on previous rolls. Those who signed the Dawes Roll provided their names and blood quantum and in return were granted a piece of land in the location they desired. In addition to the "Cherokee by Blood" portion of the Dawes Rolls, there were separate rolls for Cherokee Freedman and Intermarried whites living in the Cherokee Nation. My ancestors are on the Dawes Roll and I have their roll number. Now what do I do? If you have the roll number you're half way there. All you need in order to apply for a CDIB card are acceptable legal documents that connect you to an ancestor who is listed with a roll number and blood degree on the Dawes Roll and your birth certificate. Once you have submitted this information they will approve or deny your claim. If your claim is approved you will receive your CDIB (white card). Now you are eligible to apply for membership to the Cherokee Nation (which comes in the form of a blue card). Descendants of Freedman cannot receive a CDIB, because the Freedman roll did not include quantum calculation, but they are eligible for membership in the Cherokee Nation as a descendant of a Dawes Roll signer. For more information see: http://www.allthingscherokee.com/atc_sub_gene_feat_121100.html |
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Sunday, 18 January 2009 |
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Many people are surprised to find the physical characteristics running in their family, indicate they are descendents of Native Americans. Well, the characteristics are all based on medical studies. The characteristics are not perpetuating stereotypes of Native Americans. |
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